This is very frequent in the oldest MSS., and is continually recurring in the Codex Bexae, and Codex Alexandrinus. This clause is a very apt and full interpretation of the word "Moriah", the name of the mount in which Jehovah would manifest himself, and be seen, Genesis 22:2. 254ff The small, cursive Greek letters which are now used, were not commonly employed in transcribing the New Testament, if at all, until the ninth or tenth centuries. Paul’s first letter to Timothy is filled with practical instructions about the life of the local church. This can be ascribed to nothing else but to the power of God, which went along with the ministry of the word. But there are preconditions: A leader must be well-thought-of, committed to his wife, cool and collected, accessible, and hospitable. This passage, therefore, should not be used to prove that there is anything unintelligible, or anything that surpasses human comprehension, in that doctrine, whatever may be the truth on that point; but that the doctrine which he now proceeds to state, and which had been so long concealed from mankind, was of the utmost consequence. The meaning here is not that the proposition which he affirms was mysterious in the sense that it was unintelligible, or impossible to be understood; but that the doctrine respecting the incarnation and the work of the Messiah, which had been so long “kept hidden” from the world, was a subject of the deepest importance. And so it is in the ministry. There is no allusion to anyone who was to be “superior” to the “bishops” and “deacons.” As the apostle Paul was expressly giving instructions in regard to the organization of the church, such an omission is unaccountable if he supposed there was to be an order of “prelates” in the church. A wicked man can neither have, nor communicate, authority to dispense heavenly mysteries; and a fool, or a blockhead, can never teach others the way of salvation. 1 Timothy 3:16 This Christian life is a great mystery, far exceeding our understanding, but some things are clear enough: He appeared in a human body, was proved right by the invisible Spirit, was seen by angels. The enemies of the Deity of Christ have been at as much pains to destroy the evidence afforded by the common reading in support of this doctrine as if this text were the only one by which it can be supported; they must be aware that John 1:1, and John 1:14, proclaim the same truth; and that in those verses there is no authority to doubt the genuineness of the reading. The church is the guardian of the truth; 1 Timothy 3:15. Received up into glory - Even that human nature which he took of the Virgin Mary was raised, not only from the grave, but taken up into glory, and this in the most visible and palpable manner. Through the Word we are put together and shaped up for the tasks God has for us. No man “ought,” under any pretence, to be put into the ministry who has not the qualifications here specified. To such a Church the two last verses in this chapter have been confidently self-applied, as being the pillar and ground of the truth - the possessor and dispenser of all the mysteries of God. It was the fact that he thus appeared and sustained this character, which made the things which are immediately specified so remarkable, and so worthy of attention. Read verse in New International Version To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, And without controversy great is the mystery of godliness.